Test environment running 7.6.6

Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

老君八十一化图 (Lord Lao's Eighty OneTransformations, Illustrated)

Permanent URI for this collectionhttps://dspace-test.anu.edu.au/handle/1885/9580

About Lord Lao's Eighty One Transformations, Illustrated

Laojun bashiyi huatu is an illustrated hagiography of Laozi showing his supposed eighty-one interventions in human form in the life of the world.The text gained fame in the disputtions betweent Buddhists and Taoists during the Yuan Dynasty and was destroyed after the proscription of all Taoist books bar the Daode jing. As a result, no version of this text exists in the Taoist Canon. The particular notoreity of the Eighty One Transformations was due largely to its explicit claim that the Buddha was but one of the transformations of Laozi. It begins with the three images of Laozi and a picture of an inscribed stelae reading "Long live the emperor". This is followed by sixteen pages depicting thirty one Taoist patriarchs, many from the centuries immediately preceding the book's composition. Then follow the depictions of the eighty one transformations themselves, each accompanied by a short text. In the famous 34th illustration, Laozi transform Yin Xi into a Buddha and sends him to explain the Sutra in Forty Two Sections to the Hu barbarians. The final illustrated transformation is dated to 1098. The precise origins of the Eighty One Transformations is murky, and the question of whether surviving texts claiming is unclear. There are descriptions of four extant editions of this text - one in Berlin (1598), two in Japan and one in Liaoning (1532). The edition exhibited here and held by the ANU Library is credited to the Ma'nao publishing house and is undated. The preface refers to the date 1374 (7th year of the Ming Emperor Ming Hongwu). The relation of this edition to the other four editions is yet to be determined.

Dr. Benjamen Penny, ANU College of Asian Studies

Browse

Recent Submissions

Now showing 1 - 1 of 1
Out of copyright