Test environment running 7.6.6

Cultural advice

The Australian National University acknowledges, celebrates and pays our respects to the Ngunnawal and Ngambri people of the Canberra region and to all First Nations Australians on whose traditional lands we meet and work, and whose cultures are among the oldest continuing cultures in human history.

Aboriginal and Torres Strait Islander peoples are advised that ANU Library collections may include images, names, voices, and other representations of deceased persons.

Material in the collection may contain terms, language or views that reflect the period in which the item was created and may be considered inappropriate today.

Reconsidering the "Tragic" scott expedition: Cheerful masculine home-making in Antarctica, 1910-1913

Loading...
Thumbnail Image

Date

Authors

Strange, Carolyn

Journal Title

Journal ISSN

Volume Title

Publisher

Oxford University Press

Abstract

Captain Robert Scott and his "doomed" polar party's fearless march to their deaths lingers in popular memory and it continues to inspire gender historians concerned with the construction of imperial heroic masculinity in the pre-War era. Invariably described as "tragic," the expedition appears well suited to analyse British masculinity's association with the stiff upper lip, a capacity to suppress intense emotions of fear and anxiety. However, the documentary record of the entire expedition-diaries, memoirs, photographs-provides the basis for an alternative reading of this emotional community. Among these men cheerfulness was normative; it was, above all, the emotional resource they cultivated to turn a hostile world into their happy home. Though this voyage took sixty-one men to the tip of the earth, it was less a flight from domesticity than an instance of masculine home-making in extremis. Fellowship and cheerfulness were generated through shared patterns of heterosocial family living as well as the customs of homosocial adventure, seafaring and scientific endeavour. The England of Scott's time demanded dour commitment to duty in the domesticated man but he could also enjoy a music hall joke or a rollicking sea shanty. Although cheer may be a form of emotional labor, exploited by employers, historians should remain alert to the possibility of its genuine and spontaneous expression in the history of masculinity-at the poles and beyond.

Description

Keywords

Citation

Source

Journal of Social History

Book Title

Entity type

Access Statement

License Rights

Restricted until

2037-12-31